Roma 6:4

6:4 Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life. ¹ 

Roma 6:8

6:8 Now if we died with Christ, we believe that we will also live with him.

Roma 8:11

8:11 Moreover if the Spirit of the one ²  who raised Jesus from the dead lives in you, the one who raised Christ ³  from the dead will also make your mortal bodies alive through his Spirit who lives in you. ⁴ 

Roma 8:2

8:2 For the law of the life-giving Spirit ⁵  in Christ Jesus has set you ⁶  free from the law of sin and death.

1 Korintus 4:10

4:10 We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, we are dishonored!

Efesus 2:6

2:6 and he raised us up with him and seated us with him in the heavenly realms in Christ Jesus,

Efesus 3:10-11

3:10 The purpose of this enlightenment is that ⁷  through the church the multifaceted wisdom ⁸  of God should now be disclosed to the rulers and the authorities in the heavenly realms. 3:11 This was according to ⁹  the eternal purpose that he accomplished in Christ Jesus our Lord,

Kolose 2:12

2:12 Having been buried with him in baptism, you also have been raised with him through your ¹⁰  faith in the power ¹¹  of God who raised him from the dead.

Kolose 3:1-2

Exhortations to Seek the Things Above

3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 3:2 Keep thinking about things above, not things on the earth,

1 Timotius 2:11

2:11 A woman must learn ¹²  quietly with all submissiveness.

[6:4]  ¹ tn Grk “may walk in newness of life,” in which ζωῆς (zwhs) functions as an attributed genitive (see ExSyn 89-90, where this verse is given as a prime example).

[8:11]  ² sn The one who raised Jesus from the dead refers to God (also in the following clause).

[8:11]  ³ tc Several mss read ᾿Ιησοῦν (Ihsoun, “Jesus”) after Χριστόν (Criston, “Christ”; א* A D* 630 1506 1739 1881 pc bo); C 81 104 lat have ᾿Ιησοῦν Χριστόν. The shorter reading is more likely to be original, though, both because of external evidence (א² B D² F G Ψ 33 Ï sa) and internal evidence (scribes were much more likely to add the name “Jesus” if it were lacking than to remove it if it were already present in the text, especially to harmonize with the earlier mention of Jesus in the verse).

[8:11]  ⁴ tc Most mss (B D F G Ψ 33 1739 1881 Ï lat) have διά (dia) followed by the accusative: “because of his Spirit who lives in you.” The genitive “through his Spirit” is supported by א A C⁽*⁾ 81 104 1505 1506 al, and is slightly preferred.

[8:2]  ⁵ tn Grk “for the law of the Spirit of life.”

[8:2]  ⁶ tc Most mss read the first person singular pronoun με (me) here (A D 1739^c 1881 Ï lat sa). The second person singular pronoun σε (se) is superior because of external support (א B {F which reads σαι} G 1506* 1739*) and internal support (it is the harder reading since ch. 7 was narrated in the first person). At the same time, it could have arisen via dittography from the final syllable of the verb preceding it (ἠλευθέρωσεν, hleuqerwsen; “has set free”). But for this to happen in such early and diverse witnesses is unlikely, especially as it depends on various scribes repeatedly overlooking either the nu or the nu-bar at the end of the verb.

[3:10]  ⁷ tn Grk “that.” Verse 10 is a subordinate clause to the verb “enlighten” in v. 9.

[3:10]  ⁸ tn Or “manifold wisdom,” “wisdom in its rich variety.”

[3:11]  ⁹ tn Grk “according to.” The verse is a prepositional phrase subordinate to v. 10.

[2:12]  ¹⁰ tn The article with the genitive modifier τῆς πίστεως (th" pistew") is functioning as a possessive pronoun (ExSyn 215).

[2:12]  ¹¹ tn The genitive τῆς ἐνεργείας (th" energeia") has been translated as an objective genitive, “faith in the power.”

[2:11]  ¹² tn Or “receive instruction.”